Friday, December 24, 2021

Opinion Today: The beautiful strangeness of the Christmas story

Seeing my family's Nativity set with fresh eyes.
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By Eleanor Barkhorn

Editor at Large, Opinion

I'll be celebrating Christmas this year for the 38th time in my life, and by now, the images of the holiday are comfortingly familiar: the baby Jesus wrapped in swaddling cloths, surrounded by Mary and Joseph as the shepherds and wise men look on. It's a lovely, cozy scene, the inspiration for thousands of paintings and Nativity sets.

But as Esau McCaulley points out in an essay, the Christmas story is weird. The holiday is strange by design. And that's part of what makes it special.

The story claims that the little baby is not just any baby, but God himself. It's very strange that the all-powerful creator God became, as McCaulley writes, "a child, weak and vulnerable, unable to lift his head without assistance or to wipe his own bottom."

The strangeness gives way to other, smaller strangenesses: It's strange that the wise men came to see Jesus. They weren't Jewish or worshippers of the God of Israel — their expertise, as McCaulley writes, "ranged from interpretation of dreams to astrology." I love the analogy that McCaulley uses to describe the oddness of their turning up in Bethlehem: "It might be the equivalent of someone showing up at church on Sunday after her horoscope suggested that she try new things."

But the strangeness, McCaulley argues, is the point: "The Gospels of Luke and Matthew depict the birth of Jesus as the gathering of not the rich and powerful but the lower class (Mary and Joseph), the common workers (the shepherds) and the religious outsiders (Magi)."

So I hope this year to look at my family's Nativity set with fresh eyes, marveling at the miraculous strangeness of this scene that I think I know so well. And I wish you all a very happy, very weird holiday.

Opinion Today will be taking break over the holidays. We'll be back Jan. 3. Happy New Year!

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Thursday, December 23, 2021

Opinion Today: It’s time to grieve

How do we mourn the parts of our lives we're still losing?
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By Lindsay Crouse

Opinion Writer and Producer

In March 2020, for the first time in my adult life, my calendar was totally, stunningly, empty. I accepted the change, assuming our newfound stasis would be temporary. Part of me was grateful to be shaken out of my routines, however jarring the interruption was. After all, there were more important things than the lecture on leadership models in women's sports I was going to give in Rhode Island that spring. We all had to do our part to stop Covid.

Of course, it wasn't temporary. When I got into the elevator and went home from work that last day before lockdown, my life, like most people's, changed forever. Now that we're winding down a second year of pandemic, and bracing for yet another holiday amid yet another Covid surge, a new truth is sinking in. Our lives are not going to go back to the way they were.

Instead, we're left to grieve the lives we've lost — and continue to lose. In today's video, made with Kirby Ferguson and Emily Holzknecht, I propose a framework for doing just that. Most of us could use one right now. There are so many plans that got put on hold and then simply never happened. Years we'll never get back. Sometimes it feels like the only thing that moved forward in the pandemic was time.

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Of course, we're grateful for what we still have. But the precious things we lost, even the little things, matter. And the idea that we should just move on with our lives — maybe the idea that there's any closure to be had at all — is flawed. We can be grateful and grieve at the same time.

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